The dojo has a number of patches intended for the gi. This picture shows where each should be sewn onto the gi.
Looks like there are a few that I could get that I don't have. Right now the only patch I wear is the Megami.
Danzan Ryu Jujitsu, Isshinryu Karate, Qigong, Seifukujitsu and other Wisdom
EJMAS
Shimabuku Tatsuo combines techniques from Shorin-ryu and Goju-ryu karate to create Isshinryu karate. While an uncommon style in Okinawa, Isshinryu becomes popular in the United States because Shimabuku specialized in teaching karate to airmen and Marines. The name means "The One-Heart Method," or "Concentration."
Martial Arm
Isshinryu History
The founder of Isshinryu, Tatsuo Shimabuku, was born in 1908 and began training in Karate at age eight. He was first taught Shuri-te by his uncle who taught Shimabuku in return for the performance of certain chores.
As his thirst for more knowledge grew, Shimabuku later studied Kobayashi-Ryu under Master Chotoku Kyan and was one of Kyan's leading disciples. He also studied Goju-Ryu under Master Chojun Miyagi and became very adept in the style. Returning to Kobayashi-Ryu, Shimabuku studied under Master Choki Motobu, who was a legend on the island of Okinawa.
Shimabuku soon became well-known for his Karate prowess, winning recognition for his superb kata at large martial arts festivals. He began to study the art of the Bo and Sai under the Okinawan Kobudo master Shinken Taira and his reputation spread throughout the entire island of Okinawa.
At the commencement of the Second World War, Shimabuku owned a small manufacturing plant and also worked as a Karate instructor. The plant was destroyed during the early part of the war and to avoid being forced into military service by the Japanese, Shimabuku escaped to the hills where he worked as a farmer until he was discovered by Japanese soldiers. The soldiers agreed to keep Shimabuku's hiding place a secret if he would in turn teach them Karate. Shimabuku agreed and after the war he continued to farm and practiced Karate in private for his own spiritual and physical benefit.
Master Shimabuku was recognized throughout Okinawa as a leading practitioner of Shorin-Ryu and Goju-Ryu. He eventually took the best elements from each and combined them into a new system which he called Isshinryu, meaning 'one-heart or one-mind' style. Isshinryu was officially born on January 16, 1954. It is an eclectic form of Okinawan Karate which epitomizes the powerful, lightning-fast techniques that, in ancient times, enabled the weaponless Okinawans to defeat the sword-wielding Samurai warriors of Japan.
In developing Isshinryu, Master Shimabuku utilized the sage oriental philosophy of the 'hard' and the 'soft', which emphasizes strength through speed and accuracy. Muscles are relaxed until the point of contact. The system uses a vertical punch with the thumb placed on top of the fist. This style of punch could be easily performed, produced increasing speed, was easily retractable and avoided positions in which the elbow could be broken. The placement of the thumb on top of the fist also acted to strengthen the wrist.
MORE SPECIFICALLY, ISSHINRYU EMPHASIZES:
1. Elimination of fancy techniques
2. Low-line kicks, all below the waist
3. Short natural stances without wasted motion and major body shifting
4. Even application of hand and foot techniques, about 50 percent each in katas
5. Close-range techniques, useful for self defense
6. Snap punches and snap kicks in which the limb is extended 90 percent and immediately retracted (preventing excessive strain on the hinge joints)
7. Hard and soft blocking
8. Blocks with the muscular portion of the forearm rather than the bone
9. Fist formed with the thumb on top of the clenched fist
10. The vertical punch which increases speed and focus
11. Multiple-purpose technique allowing a block to become a blow, and vice-versa.
Master Shimabuku used what he felt were the best kata from Shorin-Ryu and Goju-Ryu. These kata are common to most styles of Okinawan Karate. Each contains elements that are necessary to develop a well-polished Karateka. The only kata that Master Shimabuku created himself is Sunsu, meaning 'strong man' � the Master's nickname. Sunsu embodies techniques from the other Isshinryu kata and is the most difficult to perform with strength and speed.
Proponents of Isshinryu follow an eight-point code. Within the code are some of the basic principles of the Isshinryu system:
1. A person's heart is the same as heaven and earth (harmony);
2. The blood circulating is similar to the moon and the sun (movement);
3. A manner of drinking and spitting is either hard or soft (blocking and deflecting);
4. A person's unbalance is the same as weight;
5. The body should be able to change direction at any time;
6. The time to strike is when opportunity presents itself;
7. The eye must see all sides;
8. The ear must listen in all directions.
On May 30, 1975, Grandmaster Shimabuku died, yet his system lives on as Isshinryu is studied the world over.
Vertical Fist
Seisan: This kata is of Chinese and Shorin Ryu origin. It is one of the original kata from the ancient Pangia-Noon style. Its name is derived from Master Seshan. The kata teaches the student how to fight several opponents directly in front of him and how to turn and face opponents coming from different directions. The kata teaches a vertical punch with the thumb on top, instead of the twist punch. It emphasizes the "Seisan Stance" (SHO ZENKUTSU DACHI) of fighting.
Seiuchin: This kata is of Goju Ryu origin. It is a horse stance (as if riding a horse) position in which the feet are about shoulder width with toes pointed out at a 45 degree angle. The back and head are straight and the shoulders in line with the hips. This stance is most effective when the opponent is close and directly to the side of the karate-ka.
Master Shimabuku's Code of Karate
1. A person's heart is the same as Heaven and Earth.
2. The blood circulating is similar to the Moon and Sun.
3. A manner of Drinking and Spitting is either hard or soft.
4. A person's Unbalance is the same as a Weight.
5. The body should be able to change Direction at any time.
6. The time to strike is when opportunity presents itself.
7. The eye must see all sides.
8. The ear must listen in all Directions.
Why the vertical fist?
One of the most distinguishing characteristics of Isshinryu is the vertical fist. Most new practitioners and disciples of other arts wonder why we make a fist in this manner, and why don't we twist or "corkscrew" our punches like most other styles. The answers are really fairly simple and quite well thought out.
For the answers, let's examine the dynamics of the Isshinryu punch. The properly executed Isshinryu punch is launched from the side keeping the fist vertical the entire time. The elbow is kept close to the side and the shoulder is mostly quiet. The punch is targeted at the solar plexus, - not higher at the face or head. Striking with the first two knuckles of the hand and then snapped back - much like cracking a whip. At the completion of the punch the hand and arm are left in a position ready to punch or block again immediately with no wind up. When timed it is possible to land 3-4 of these punches in the time it takes to land one corkscrew punch, and if one believes the laws of physics i.e. Power=Speed x Mass it is easy to see that this punch is not only faster but more powerful that a twisting punch as well, as we are moving the same mass as in a twisting punch but with much more speed.
Biomechanically the punch/fist is also much more sound. Beginning at the fist and moving up the arm: The fist is made by holding the hand open and then slowly curling the fingers from the most distal knuckle until a fist tight enough to completely hide the fingernails is made. Then the thumb is pressed down on the second knuckle of the index finger. This makes an extremely hard and tight fist. Much less prone to injury, and a much more effective weapon.
Moving on to the wrist. Holding the fist vertically during the punch has the effect of distributing the impact to both the radius and ulna. Try a twisting punch and notice the position of the radius - especially when your target is on your opponents centerline - like the face or solar plexus. You will see that much more of the impact must be absorbed by the radius side of the joint where the joint is much "softer". Softer meaning that the joint on this side is comprised of small bones, cartilage and ligaments. Not to mention that the radius itself is by far the smaller, more fragile bone. The forearm is also left in a stronger blocking position. Blocking across the wide, muscular side of the arm instead of a single, exposed bone has obvious advantages.
Moving up the arm. In a twisting punch the elbow is turned outward, away from the body leaving it in probably it's most vulnerable position. When the joint is turned this direction and locked (as would happen if the punch was trapped, or slipped and countered) it takes little more than 20 pounds of pressure to dislocate or break the joint. Twisting the arm outward like this also has the effect of exposing the floating rib and in the case of a punch to the face or head also adducts the shoulder leaving it vulnerable to anterior dislocation and exposing a nice large vital/pressure point in the pit of the arm.
While this is a somewhat cerebral analysis of a simple punch it seems that most of this information is obvious to our subconscious minds. In thinking about this punch I realize that I rarely see even the most trained "corkscrew" puncher use one in a sparing match and even much less on the street. I think that one of Master Shimibuku's amazing talents was his ability to understand the state of Mu-Shin (no-mind) and to utilize it in a practical way. Imagine the power of knowing what the subconscious mind will do and training your body to be even better at it.
Good afternoon. My name is Jaya Carl. With your permission I will demonstrate Seisan Kata.
Notes from my training with Sifu Fong Ha and his Fundamental Yiquan and Qigong DVD.
Self-defense means combat. It should be understood that in actual combat, moving violently is not as good as moving slightly, which again is not as good as not moving at all. It is stillness that is constant movement, just like a flywheel which, when turning extremely fast, looks static. A visible movement is actually nothing but a reflection of weakness. The motion that resides in stillness and looks like stillness is really powerful....Kuzushi-putting/keeping opponent on the edge of a cliff so that they attempt to get back to solid ground.
Belief enables you to choose a path. Knowledge is at the end of the path. You can't use knowledge to choose a path.He read some from a coffee table book called The Martial Arts Picture Book by Michiel Random. Tom S. found a copy in a used book store, he had been searching for years.
Now if a dojo trained folks for no-holds-barred fights they wouldn't be a home-town dojo. If they trained law enforcement officers it wouldn't be a home-town dojo. And obviously if they were training solders to kill they wouldn't be a home-town dojo. Why? Because when the techniques are to be used for real they must be simple, effective and within the parameters of the law. More specifically, what is taught should be in accordance with the officers' rules of engagement and their policy for the use of lethal force. Solders need to be able to protect themselves in hand to hand combat and to incapacitate enemy combatants. Such dojos are no place for children.
It really bothered me to see kids demonstrating self defense techniques against a knife and a gun. What is wrong with this picture?
The other thing that bothered me was seeing what I consider a lack of respect and understanding of lethal weapons.
The best self defense is to not need it.
Renshi Jaya R. Carl, Sandan in Danzan Ryu Jujitsu
She suggested practicing just the lower body moves of the kata. This will help me learn the foot work well and facilitate my concentration on getting the stance correct. Seisan Kata develops the Isshinryu Karate fundamental stance, seisan. There is a tendency to forget about the rear leg and hand; keep the rear leg pointing forward.
...write a wish list of 15 to 25 experiences or accomplishments that you will have by the end of your life. Wisdom does not come with age, but with experiences and opportunities to learn.
He does 250 Hindu push ups and 250 Hindu squats with forward and backward neck bridges and a few other exercises. All in 30 minute in his hotel room, no equipment necessary.
I imagined that the push ups were a variation of the sun salutation (surya namaskar) but I really hadn't heard of these before. Wikipedia rocks!
Turns out the Hindu press ups are similar to the Japanese pushups we do in Okazaki's Kawami.
FYI, the book is Killing Rain by Barry Eisler. This is part of the John Rain thriller series of which I am planning on continuing.
He gave me a VHS tape of a class that he developed called Bo-Aerobics. It was gruelling for the grip and the legs. Nancy and I have been looking for this tape for years (last seen at Kodai No Bushido Dojo).
Shihan is part of the International Karate Association. Learn more about this fine man in his interview with Martial Force.
Master Cooling was accompanied by his wife Mrs. Cooling. She helped with the techniques when we were working them but did not teach. I could tell by the way she was showing the escape from a rear choke hold that she had done some Judo. She said she wasn't very good at Judo and only tried it for a few months.
My notes from this clinic are not intended to teach others how to do the arts.
I honestly can not think of one situation where I have been an opponent. So how do I function as a partner?
The concept of training partner is one of the principles I teach in my Introduction to Jujitsu course. Every technique requires a partner to train with. Every technique is done on you as many times as you perform the technique on someone else. If you go hard and are abusive you either will not be able to find anyone to train with you or you will find someone who will be even more abusive to you (Cool, you want to see who hits softer. Dogs, I guess you win.)
In the dojo we have an Uki / Tori relationship. Uki receives the technique (often the attacker) while Tori executes the technique (the defender). Without Uki there can be no Tori. To communicate the concept to my students I sometimes use the terms trainer or coach for Uki. As the coach Uki must feed Tori something substantial to work with. As Tori develops skill in the technique the trainer changes the attack (while maintaining the intent of the art) to stretch Tori's ability to respond. On the other hand, if Uki were to come at Tori in an "opponent's" mind things would quickly escalate out of control and technique would become lost to instinctive survival responses.
At work there are two groups that don't get along to well and spend considerable effort with CYA and collecting data on the other's shortcomings. I guess I do see an opponent situation here :(. Should they follow through with the lip service they give to team work and seek ways to help one another the stress level might reduce and I'm sure the product would get to market a little sooner with higher perceived quality.
Master Joslin said the cross block after the opening 3 reverse punches is to protect the solar plexus and the heart.
Then when you pivot 180° the right leg is protecting the groin, foot on knee with the toes curled. After planting the foot the arms "catch" before the double shuto to the hips.
Last weekend I realized what felt funny about the gi grab and pull that concludes the first section. In jujitsu we pull uki to the obi and they are close enough for throws and shime. In karate we pull uke in close enough to be able to punch to the head without getting tangled up.
Here is an old poor quality film (1966) of Master Tatsuo Shimabuku performing the kata.
Joslin's East West Karate—Seisan Kata Facts
References
In reading about Kabuki theater I came across the term Ichi-go ichi-e. I have never heard the term ichi-go ichi-e before but it seems to me to encapsulate my ideas about beginner's mind and never doing the same technique twice. Mindfullness of practice leads to sound technique.
Food for thought, and grounds for further research.
He lists them 1, 2, 4, 5, and 6. The editor acknowledges that Master Funakoshi didn't include a rule #3, it was unaccountable missing. Researching these rules I discovered a book of his on The Twenty Guiding Principles of Karate-Do as well as a website dedicated to him with a not dissimilar list of unnumbered rules.
Here is my compilation of Ginchin Funakoshi's Rules for Karate-Do.
1. You must be deadly serious in training.
"Since karate is a martial art, you must practice with the utmost seriousness from the very beginning."
2. Train with both heart and soul without worrying about theory.
"Try to do exactly as you are taught without complaining or quibbling."
"When you are learning a new technique, practice it
wholeheartedly until you truly understand it."
4. Avoid self-conceit and dogmatism.
"Don't pretend to be a great master and don't try to show off your strength."
"Remember that you must always have a deep regard for courtesy, and you must be respectful and obedient toward your seniors."
5. Try to see yourself as you truly are and try to adopt what is meritorious in the work of others.
"You must ignore the bad and adopt the good."
6. Abide by the rules of ethics in your daily life, whether in public or private.
"Think of everyday life as karate training."
Check out this YouTube slideshow of Ginchi Funakoshi and Shotokan Karate-Do.
When doing these examinations the candidate should wait for the instructor to announce the art then signal to begin by counting out the repetitions in Japanese. The candidate echos the count as they demonstrate, alternating right then left side when applicable. In the lower body moves, kicks, one shifts from a right guard to a left guard to demonstrate the left leg kicks; "eesa" is shouted when the feet are switched.
Promotion ceremony will be next Wednesday, July 11th at 6:00 PM.
The book reads as if you are politely listing to an old man reminiscing about his life, the things he believes are significant. At times I felt that a good editor would have made for a better story structure. Obviously Master Funakoshi is a proud man of exemplary character who has changed the world for the better. I would like to read a biography about him where the context and impact of his actions are illustrated. I imagine that much of what he did naturally had profound impact on his students and the community. However, as we can never know the extent of our own influence it requires a third person to observe and report.
The Karate book I read before this (The Weaponless Warriors) was a history of many karateka that told great stories of challenges, fights and self defense. It gave me the impression that Karate was primarily a fighting art. But Gichin Funakoshi didn't get into any significant scraps, as a mature martial artist he focused on kata and teaching. I suspect that by taking the danger/injury out of the martial art and focusing on the health and defensive nature you broaden the market (most people don't want to get hurt). Thus the domestication of Karate-Do is what, at least in part, led to its rapid assimilation around the world during Funakoshi's lifetime.
One of the passages that was particularly profound to me was a quote from his first book published in 1922, Ryukyu Kempo: Karate.
"Deep within the shadows of human culture lurk seeds of destruction, just as rain and thunder follow in the wake of fair weather. History is the story of the rise and fall of nations. Change is the order of heaven and earth; the sword and the pen are as inseparable as the two wheels of a cart. Thus, a man must encompass both fields if he is to be considered a man of accomplishment. If he is overly complacent, trusting that the fair weather will last forever, he will one day be caught off guard by terrible floods and storms. So it is essential for all of us to prepare each day for any unexpected emergency.
"... Today we are enjoying peace, and our country is making great strides forward in every field. Swords and lances, now virtually useless, have been stored away in our cupboards. But now the subtle art of self-defense called karate grows increasingly popular, and people have asked me time and again whether there is not some good reference book available."
As Sensei Vern Brekke taught me; aim with the knee (load/chamber), deliver kick, return to chamber position, stance. Kick returns twice as fast as it is delivered.
Isshin-ryu kicks are primarily snapped back (twice as fast) after they hit a target, while thrust kicks dominate other styles.
Unless otherwise noted:
all kicks hands are open and holding the sides at the obi, palms down,
all kicks are proceeded by a backward step,
all kicks are from a defensive stance, seisan dashi,
all kata are repeated on the left side.
Lower Body Moves
For Father's Day today Sharon gave me a Reebok speed jump rope with "T" handle.
I haven't done any solo rope skipping before so I went to the web for instruction.
Jump Into a Health Life is a site with a program to teach kids how to have fun with roles. Their skills page has what I need to get started.
The Jump Rope Institute is intended for adult athletes, PR for adult training. Redefine Jump Rope For The 21st Century. There is a good deal of information at this site, no need to look any further today. The following was grabbed from there:
Correct Jump Rope Technique
1. Hold handles with a firm grip, elbows close to sides.
2. Make small circles with wrists while turning the rope.
3. Keep torso relaxed, head erect and look straight ahead to keep balanced.
4. Jump only high enough to clear the rope, with light ankle knee motion.
5. During jumping, the rope should touch the surface lightly.
6. Never sacrifice good jumping form for speed!
Remember: the key to effective jumping is to be light on the balls of your feet.
I'd like to find some videos of proper technique (look on YouTube bro). Wikipedia has more info.
Neko Dachi: Cat stance – 30% of weight on lead foot. When standing in the center of the compass the lead foot on the north line and the rear heal is on the south line.
Sanchin: Strong stance – archers stance, weight evenly distributed, rear leg straight. When standing in the center of the compass the lead foot is on the northwest line and the rear foot is on the southeast line.
Notes from a class with Fred Neumann, Camp Kodenkan North, Fort Jones, California, June 29, 1995.
Studies Zenkoku Ryukyu Kempo Karate Kobudo, the Rengo Kai Association.
Mr. Neumann has been studying martial arts for 42 years and has Dan ranks in numerous systems. During this time he has formally studied Judo, Karate, Aiki Jitsu, Aikido, Aiki sword, Iaido, Ken Jitsu and Kyudo. His most in-depth studies have been devoted to refining his knowledge and skill in Ryukyu Kempo karate, founded by Master Taika Oyata.
Jo drills for strengthening the hara, toughening increasing power for short punches. Need 2 people and 1 Jo or Bo.
1. Feet shoulder width. Jo on the hara held by the 2 people pushing lightly on the ends with the belly. Exhale during the push, inhale while receiving.
Person A pushes the Jo out making the abdomen hard, a 4 count, while person B receives the Jo/energy.
Then B pushes the Jo out making the abdomen hard as A receives.
Repeat.
2. Feet in seisan. Jo on the hara held by the 2 people pushing lightly on the ends with the belly. Walk forward until uki stops the motion with a hara push. Reverse the direction until the person going backwards stop with a hara push. Repeat.
3. Horse stance with Jo on the hara held by 2 people. Punch each other with only the hara (no hips or body thrusts).
Attacks: Bear hug from behind and punch from in front
Catch: cross arms if front of solar plexus, right hand under
Stance: Right foot back into T stance then cat stance (hip bump attacker)
Return: elbow strike
Target: ??? ribs ???
Block: left close hand over head block
Set: left arm horizontal hand closed, guarding solar plexus
Teaching: cross, T, cat, elbow, block, set
Attack: sucker punch to body
Catch: right open hand at obi palm forward and fingers down
Stance: right touch step into seisan
Block: open hand punch block (turns uki side ways)
Return: two hook punches, strike with normal two knuckles
Target: sternum then kidney
Attack: low punch to pelvic bone
Catch: open right hand palm down at shoulder
Stance: right touch step into seisan
Block: open hand low block (optional wrist grab or katate tori)
Return: chop palm up
Target: side of neck (outside attack)
Attack: middle punch
Catch: closed right hand on top of left hand
Stance: right touch step into seisan
Block: middle block
Return: five rapid straight punches
Target: solar plexus
Attack: kick to pelvic bone
Catch: closed right hand at shoulder
Stance: right touch step into seisan
Block: down block
Return: five rapid straight punches
Target: solar plexus
Attack: Sucker punch to the temple
Catch: closed hand in from of pelvic bone, palm in
Stance: right touch step into seisan
Block: upper block overing right half of face
Return: back fist followed by straight punch
Target: bridge of nose followed by solar plexus
Attack: straight punch to head
Catch: right open hand on top of left palm up
Stance: right touch step into seisan
Block: turn palm down then hand over head block (two bone)
Return: straight punch
Target: solar plexus
Attack: club attack to head
Catch: open right hand palm up on top of left hand
Stance: right touch step into seisan
Block: open hand over head block (two bones)
Return: uppercut punch to throat
Target: chin
Attack: hook punch
Catch: shuto right hand protecting groin, blade toward uki
Stance: right touch step into seisan
Block: open hand wax-on block, strike single bone
Return: vertical spear hand
Target: throat, near side of trachea (solar plexus sometimes shown for safety)
Attack: middle punch
Catch: closed right hand stacked on top of left at side
Stance: right touch step into seisan
Block: middle block, two bone
Return: straight punch
Target: solar plexus
Attack: kick to pelvic bone
Catch: closed right hand at shoulder
Stance: right touch step into seisan
Block: down block, two bones
Return: straight punch
Target: solar plexus
Attack: none
Catch: none
Stance: right touch step into seisan
Block: none
Return: reverse uppercut
Target: chin
Attack: none
Catch: none
Stance: right touch step into seisan
Block: none
Return: reverse straight punch
Target: solar plexus
Attack: none
Catch: none
Stance: right touch step into seisan
Block: none
Return: uppercut
Target: chin
Attack: none
Catch: none
Stance: right touch step into seisan
Block: none
Return: straight punch
Target: solar plexus
The other adult Hachikyu, Ms. Bloom, and I demonstrated a few of the 15 Upper Body Techniques of Isshinryu Karate. During the demonstration I learned that Number 13 is a counter to a sucker punch, I didn't realize that this sucker punch was to the temple.
I intend to write up the 15 Upper Body Moves again; add the specific attack, detail the blocking, and naturally the Japanese names with translations.
2) Reduce body fat to 28%.
3) Attend Karate class twice a week.
4) Study Karate kata on my own.
I intend to develop self-discipline in order to bring out the best in myself and others.
I intend to use what I learn in class constructively and defensively to help myself and my fellow man and never be abusive or offensive.
Itosu Yasutsune
To quote the book, page 58, "Today, Itosu is remembered mainly through his kata. His concentration during his teaching years centered around fulfillment of each person's individual physique. He realized that each person had to develop his body to the highest possible perfection, for himself and for his purpose. To put the body under complete control of the mind was necessary before any other type of development could take place. Itosu knew that kata was best for this."
Karate is a way of life, a means to achieve complete security and fearlessness.
Kyan Chotoku
Kyan practiced the seisan for two years to perfect it. Seisan was the first kata taught by Okinawan masters prior to 1903. Today still clings to this tradition including Tatsuo Shimabukuro's lineage (whom studied under Kyan). The incessant drill and pedantic attention to detail required for mastery of a kata made a profound impression on him.
Men three times younger than you can not move you at all, "What is it?"
Develop your tanden. Drop your mind there and operate all your actions from there. Practice your kata until your kata moves from your tanden. When you become the kata, you have achieved the secret.
Willie Adams won the Michigan Governor's Cup by taking on all divisions winner in a bare knuckle fight. Sennin Gayke style mass attack Willie wasn't tagged once. To prove how effective he was it asked the same 8 or 9 martial artists to attack him a second time and again Mr. Adams defeated them all. After this impressive show of fighting ability he was awarded the Governor's Cup.
Willie is not a physically big guy, he wears a size 2 gi. Therefore, he knew he had to learn principles; learn how to angle, attack the mind first then the body.
Bring the hand all the way back to the obe, don't cut short.
Reverse guard, the other hand is in the same place in space as the lead hand of the normal guard. This keeps the miai the same.
The foundation of good Karate is Basics.
Isshinryu emphasizes basics.
We when through most of the 15 Combat Basics. He said to practice them once a week. If they are not done in class then do them own your own at home. Be mindful, don't breath, your life depends on good execution.
The Isshinryu bow, two fists forward, left foot forward. The left foot forward is to honor the founder of Isshinryu Karate, Shihan Tatsuo Shimabuku. Said something about left right living dead but I didn't get it (grounds for further investigation into Okinawan customs).
Kata-There's more of what you can't see than what you can see.
Skip Rope Drill
Done to make you quick and keep you light on your feet for kumete. Stay on the balls of the feet. Skip from foot to foot. The light foot should cross the center line in front of the weighted foot. The side to side (and a bit forward) teaches you have to move off line and in while sparing.
Kumete
Bring the hand all the way back to the obe, don't cut short.
I though that I should find the musical phrases in the kata and breath between them. Learn the Kata one phrase at a time. Something to try, combine phrases from different kata into new unique songs.
After WWII Shimabuku returned to farming and practiced Karate privately for his own spiritual repose and physical exercise. He felt a need to combine the various styles of Karate (Shorin-Ryu and Goju-Ryu) into one. After a lifetime of study of various martial arts Isshinryu Karate was instantiated on January 15, 1954. Loosely translated Isshinryu means One-Heart Method.
Master Shimabuku chose this name because, "All things begin with One."
Master Tatsuo Shimabuku passed away at his home in Agena, Okinawa, on May 30, 1975.
His eldest son, Kichiro Shimabuku, inherited the reigns of Isshinryu Karate, the rank of 10th Dan, and title of Soke.
Class starts about 8 PM and is about 1.5 hours total, including dress down, work out, dojo clean up and packing your gear. There is 10 minutes or more before class to stretch out and warm up a bit. The stretching part of class is to brief to be of any use at all.
Side kicks don't work with this body so I practiced my front snap kicks.
I signed up for a ten months of classes, Monday and Wednesday evenings beginners. My first class will be April 16, 2007 with Mr. Oliver.
I came home with a light weight white gi, size 6, and a pair of bag gloves.
They were out of the book that they recommend for beginners. But it was nice to see The Bubishi for sale along with all the other books. I'm going to reread it. ;)
Round house, side, katas, sticks and swords are all parts of the high-flying fun and fitness at Joslin's East West Karate studio in Auburn.
—Auburn Journal
Joslin's East/West Karate is located out Highway 49 towards Grass Valley. Sharon and I went to watch class on Saturday and it struck us as being quite a way from town (not walking distance). Difficult to spot from the highway but we had the street address and found it on the second pass. Unfortunately, they were closed for the Easter weekend :(. The space look clean and well kept, plenty of free standing heavy bags, mirrors with a gray vinyl mat cover.
Their website is difficult to google in part due to these other Joslin fellows in Ontario who have a good web presence. The Auburn dojo's site is www.GreatKarate.com